The Bojjannakonda and Lingalakonda sites are two adjacent hillocks near the village of Sankaram, Anakapalle, in Andhra Pradesh, forming one of the region's most remarkable Buddhist establishments. These sites are believed to have been active between the 4th and 9th centuries AD, a period when Buddhism flourished and the village of Sankaram, a name derived from "Sangharam" (meaning monastery), was a thriving center of monastic life.
 |
| Bojjannakonda Buddhist cave, AP.upload.wikimedia.org image: jvsnkk |
 |
| Bojjannakonda Buddhist cave, AP.facebook.com |
Bojjannakonda: A Glimpse into Buddhist History
Bojjannakonda, located on the eastern hill, is the more extensive and complex of the two sites. It’s a treasure trove of historical artifacts, showcasing all three major phases of Buddhism: Hinayana, Mahayana, and Vajrayana. The hill is dotted with numerous rock-cut and monolithic stupas, surrounding a central Maha Stupa with a brick dome.
 |
| Bojjannakonda Buddhist cave, AP.tripadvisor.com |
The site features six rock-cut caves, some of which contain beautifully sculpted panels depicting seated Buddha figures and their attendants. The main cave is particularly impressive, housing a monolithic stupa at its center, encircled by a pradakshina-patha (circumambulation path). Excavations have unearthed a variety of artifacts, providing clues about the site's history and trade connections. Finds include coins from various periods, such as a gold coin of Samudra Gupta (4th century AD) and copper coins from the Eastern Chalukya king Vishnuvardhana. Other discoveries, like seals and terracotta tablets, have also helped archaeologists date the settlement to between the 2nd and 9th centuries AD.
Lingalakonda: The Western Hill
Lingalakonda, the western hill, complements Bojjannakonda with its own unique features. It is characterized by a large number of smaller rock-cut stupas that form a ridge-like shape. While less extensive than its neighbor, Lingalakonda adds to the overall historical and spiritual significance of the complex. The presence of these two distinct, yet interconnected, sites provides a comprehensive look at the evolution of Buddhist monastic architecture and practice in the region.
Conservation and Modern Context
Both sites are protected by the Archaeological Survey of India (ASI). In recent years, efforts to preserve and promote them have gained momentum. The central government has sanctioned funds for landscaping and developing tourist amenities at Bojjannakonda, with plans for a light and sound show to enhance the visitor experience. The Indian National Trust for Art and Cultural Heritage (INTACH) has consistently advocated for the declaration of these sites, along with others nearby, as UNESCO World Heritage Sites. This recognition would not only ensure better protection and a steady flow of funds but also boost tourism and employment opportunities for locals.
Despite these positive developments, the sites face ongoing challenges. There have been concerns about inadequate maintenance and the threat of illegal quarrying in nearby hills, which could cause irreparable damage to these ancient structures. The need for sustained conservation efforts and community awareness is crucial to ensure that Bojjannakonda and Lingalakonda continue to be preserved for future generations.
https://vizagtourism.org.in/bojjana-konda-vizag
https://en.wikipedia.org/wiki/Bojjannakonda
https://nalanda-india.blogspot.com/2013/01/bojjannakonda.html
.jfif)
