|. Muhammad Ali Jinnah.www.flickr.com|
|British leaving Indian shores happy that they split India in to India and Pakistan. It was a riotous situation.socialistudiesexploration blogpot.com|
|Free India, May 20, 1947. sites.google.com|
Before leaving India for good, the British did two unsavory things - encouraging reserved electorate for the Muslims based on religion as demanded by majority of Muslims and for scheduled caste and tribes as demanded by Ambedkar, a prominent leader of SC and ST. The Indian leaders' intention was to protect them from the Hindu majority. Motilal Nehru, Jawaharlal Nehru's father, thought "Separate Electorate" based on Geography would bind all the communities, not so in the case of religion or caste. Ultimately, as predicted, it had only negative impact on the people after the implementation of reserved electorate.
Making comparison between two stalwarts - Mr. Jinnah and Gandhiji, who were against the harsh British rule and their exit from the Indian soil is an exercise in futility.
The families of both Jinnah and Gandhi hailed from the same region just bout 40 miles or so apart in Kathiawar (Gujarat). Since Gandhi's father happened to be a Dewan, he had a smooth and comfortable childhood. Whereas Jinnah's father was a textile merchant who changed his residency frequently and Jinnah had to adopt himself to the new places. His childhood life was not a comfortable one.
|Sister Fatima Jinnah..arynews.tv|
|Mohandas K. Gandhi and other residents of Tolstoy Farm, South Africa, 1910.en.wikipedia.org|
South Africa was then an apartheid country dividedand classified on the basis of race and color. Gandhiji himself was a victim of racial discrimination and tasted it right under his very nose. In S. Africa he had close contacts with the Hindu as well as Muslim population and became their voice. He experimented with satyagraha for 7 yeras to deal with the passage of the Asiatic Registration Act in Transvaal in 1907. Earlier his other methods failed to yield expected results.. During this period, on his own, he developed sheer courage, organization skill, patience to pit the small Indian community against the powerful white majority government. He started Tolstoy farm - 1000 acre spread for Sathyagrahis for meager sustenance and successfully ran it with the help of like minded people from different races, includind whites. His experiments with sathyagraha - peacefully disobeying government rules bore favorable results. The autocratic white South African regime , at last had to listen to him.
Jinnah was a rationalist in politics - though kind hearted, he was cold and committed to his ideology. He never joked. Nor did he ever laugh. He was not a crowd puller. On the other hand, Gandhiji was a down to earth idealist, committed to his ideology - peaceful disobedience of government- non- cooperation to achieve his political goal. He became part of the crowd and knew the language that simple folks could understand. He helped the squalid poor without reservation. But Jinnah never had close rapport with the poor masses, in particular, Muslims. Being efficient as he was, he was more comfortable with a top position with the Indian National Congress that had lots of experienced leaders. For the new entrant Gandhi, backed by his political exposure in S. Africa, ascendancy in the INC was not an issue. Jinnah didn't like being pushed to the outer corridor of the party. Basically he was a democrat and wanted to deal with the problems as they were and did not toe the line of Gandhiji with respect to non-cooperation or Sathyagraha. At Nagpur session in 1920 when Congress endorsed Gandhi's Satyagraha, as a weapon for freedom struggle, Jinnah. resigned from the Congress. He thought Gandhiji's Satyagraha would lead to political anarchy and self -government could be achieved only through constitutional means.
Personally Jinnah was not religious, was more comfortable with the English language than Urdu. His parents spoke Gujarati and Katchi. He never liked the Mullahs and saints nor did he say his 'Namaz' daily and read the holy book 'Quran' like other Muslims. However, it was Jinnah in 1911 introduced the Wakf Validation Act to place Muslim religious trusts on a sound legal footing under British Indian law later it was enacted by Viceroy Minto.
The provincial elections of 1937 had almost a traumatic effect upon Jinnah". The belief that Muslims could protect their rights in a united India through separate electorates proved to be wrong as the Congress formed a government, with almost all of the Muslim MLAs sitting on the Opposition benches. As for non-Congress Muslims members, they were relegated to the backbench, facing a total political powerlessness.
In 1940, having no other recourse, he wanted a separate land / country for the Muslims within the frame work of a democratic secularism. It is a puzzle - being a secularist, how come Jinnah gradually had changed his political ideology to the point of pushing religion as a basic factor to form a Muslim nation? Like Gandhi, he was against religious fanaticism that would lead to political chaos. He used the Muslim League meeting at Lahore as a main platform and passed a resolution in 1940, demanding a separate nation. So, the two nation theory took its roots and Jinnah became its torch bearer. Gandhiji and other leaders asked him to give it up and Gandhiji, at last, implored him not to divide the Indian sub continent. Unmoved, Jinnah stuck to his gun, but, unfortunately, he never planned how to shape up the new nation - whether purely based on religion or secularism and how to lead it in the near future.
Unlike Gandhi who identified himself with the poor masses after his trip on 21.09.1921 down south to Madurai city in Tamil Nadu by wearing his famous "loin clothes," worn by the peasants there, Jinnah was highly formal in every aspect - manners, western dress, behavior, etc. He was fond of cigar and whiskey and married a Parsi woman (his second wife) and not a Muslim woman. As a lawyer he was well dedicated, sincere and could argue a case with persuasive skill in a logical way. He began his law practice in Bombay at the age of 20. He gained popularity and won the esteem of the bar council. Jinnah helped Tilak get acquitted in the seduction case on account of his clear presentation of case with proper legal evidences. Incidentally. he was a follower of Goplakrishna Gokhale, who in a way, was mentor to him as well as to Gandhiji. At core, he was liberal despite being a Muslim.
When asked about the new country’s constitution, Jinnah added, "Of course, it will be a democratic constitution; Islam is a democratic religion.… Our Islamic ideas have been based on democracy and social justice since the 13th century. The constitution would be democratic because the soil is perfectly fertile for democracy." Unfortunately, not so, after partition Pakistan did not get a Constitution for another decade. Unlike India, Pakistan did not see land reforms and vast tracks of lands were owned by the elite who supported Jinnah. For the poor Muslims, financially there was no room for upward mobility in the new state of Pakistan.
|Propped up Pakistan. Cartoon by Zahoor in Daily Times, Pakistan2ndlook.wordpress.com|
However, now India has become one of the top economies in the world and continues to enjoy being the largest democracy in the world in spite of its inherent internal problems.